Tuesday, July 16, 2013

Mantra Yoga - "Pranavam" -Thirumoolar

In the previous post, we have seen that the "OM" mantra is the pranava mantra. We shall see the meaning of the 'OM' mantra in this post.
The pranava mantra "OM" has to be added in the beginning of any other mantra and chanted. 
It is also called as thaaraka mantra and pranavam. The thaaraka mantra means the one that makes you cross something. Ship has thaarakam as another name for the reason that it hepls us to cross the ocean. Like wise the mantra is considered as pranavam mantra as it helps to cross the ocean of life.
The word Pranavam means pra - Universe, na - no, va - for you, means your relationship with the world will be cut if we chant the mantra.
All the vedas have been originated from the "OM" mantra. Hence whoever chants this mantra would get the benefit of chanting all the mantras.
In kaasikandam, it is said that Brahma has got that position of brahma only after chanting the "OM" mantra. In kandhapuranam, it is told that when Brahma was unable to tell the meaning of this pranava mantra he was put in jail by Lord Muruga. Then Muruga has taught the meaning of the pranava mantra to Lord Siva also and thereby he got the name Swaminaadhar.
For the earthly creations and its protection, the small drum in the hand of Lord Siva and the conch in Vishnu's hand named as Paanja sanyam keep making the sounds of "OM" mantra. 
This thaaraka mantra is called as Panchatcharam by Saivites and Sutchuma sadatcharam by Vaishnavites. The siththars have also stressed about the importance of this "OM" mantra.
"ஓங்காரத் துள்ளே உதித்த ஐம் பூதங்கள்
oangaarath thullae uthiththa aim poothangal
ஓங்காரத் துள்ளே உதித்த சராசரம்
oangaarath thullae uthiththa saraasaram
ஓங்காரத் தீதத்து உயிர் மூன்றும் உற்றன
oangaarath theethaththu uyir moonrum utrana
ஓங்கார சீவ பரசிவ ரூபமே!
oangaara seeva parasiva roobamae!"
says Thirumoolar about the greatness of OM mantra.

Saturday, July 13, 2013

The glory of Thiruneeru -Thirumoolar

This thiruneeru* is an important sign of the people who follow the Saivite procedures. It is also followed as a one of the sign of Lord Siva. In the thiruneeru, that we apply by using the three fingers, the three straight lines represents the thought, word and action. It also specifies about the point that everybody's life ends up as ashes only.
The Saivites consider the committed devotee who keeps the thiruneeru as Lord Siva only. A washerman whose body is covered of crude carbonate of soda was considered as Lord Siva and bowed and prayed by Chera King, who is one amongst the Naayanmaar called as Cheramaan Perumaal Naayanaar.
Meiporul Naayanaar and Yaenaadhi Naayanaar are the two who sacrificed their life for thiruneeru which is considered as physical form of Veda.
To cure the sunstroke of Koon Paandi, Thirugnana Sammandhar has sung a song explaining the greatness of the thiruneeru.
In this way,
"கங்காளன் பூசும் கவசத்திரு நீற்றை
kangaalan poosum kavasaththiru neetrai
மங்காமற்பூசி மகிழ்வரே யாமாகில்
mangaamarpoosi magizhvarae yaamaakil
தங்க வினைகளும் சாருஞ் சிவகதி
thanga vinaikalum saarunj sivakathi
சிங்காரமான திருவடி சேர்வரே
singaaramaana thiruvadi saervarae",
Thirumoolar has also sung the above song explaining the greatness of thiruneeru.
"ஆசை கெடுப்பது நீறு அந்தம தாவது நீறு 
aasai keduppathu neeru anthama thaavathu neeru"